CFP: THROUGH THE LOOKING GLASS: ORIENTALISM, REVERSE ORIENTALISM AND BEYOND IN LITERATURE AND FILM


Through the Looking Glass: 
Orientalism, Reverse Orientalism and Beyond in Literature and Film
CFP for edited collection (2020)


Statement of Aims

The influence of Edward Said’s Orientalism over the last four decades, both in its specific theoretical applications to Asia and the Middle East, and in its more nebulous uses across a range of disciplines and interdisciplinary fields in the late 20th and early 21st centuries, has been well documented and closely debated. For the purposes of this discussion it should be noted that the term “Asia” is conceived broadly to not only encompass South, East and Southeast Asia but to also include countries from the region of Western Asia, amongst which are those geographical, political or cultural formations collectively referred to as the “Middle East”. Said’s central proposition—reinforced in subsequent commentaries such as The World, the Text and the Critic (1983) and Culture and Imperialism (1993)—that Occidental spheres of influence and imperialist policies produced not only physical colonisation but a construction of an imaginary “East” (including a “Far East” and “Middle East”) which robbed Asia and Arab regions of their agency in terms of self-representation is, though refuted by some, generally acknowledged across a number of academic disciplines. Whether one accepts this creed or is opposed to it there is little argument that, for better or worse, it invariably frames and at times overwhelms theoretical analysis of East-West interaction. Subsequent analysis of Western fictional texts located in Asia or representing aspects of Asia, and Asian texts either responding to Western canonical works and Western representations of Asia, or representing Western culture(s), has invariably been dominated by this binary of East-West power dynamics. Yet, while noting that these perspectives have (arguably) served as a useful ideological starting point in many such discussions, more recent processes of globalisation, transnationalism, and multimedia may render such binary polarities as superfluous.

KOREA FOUNDATION SCHOLARSHIP FOR GRADUATE STUDIES IN NORTH AMERICA


2020 Korea Foundation Scholarship
For Graduate Studies in North America


Program Outline

KF scholarship for Graduate Studies(GS) program is aimed to foster a new generation of Korean Studies scholars by providing scholarship support to students who are currently enrolled in an MA or PhD program in Korean Studies.

JAMES JOO-JIN KIM PROGRAM AT THE UNIVERSITY OF PENNSYLVANIA-POSTDOCTORAL FELLOWSHIPS


James Joo-Jin Kim Program 
at the University of Pennsylvania-Postdoctoral Fellowships


The James Joo-Jin Kim Program at the University of Pennsylvania announces two Moon Family Postdoctoral Fellowships in Korean Studies for the 2020–21 academic year. The postdoctoral fellowship is open to scholars who work in the humanities and social sciences, with research focused on Korea.

CFP: GENDERS AND SEXUALITIES IN ASIAN CINEMAS


Genders and Sexualities in Asian Cinemas

The circulation, commodification, and repression of discourses on genders and sexualities within and among Asian countries has been a constant feature of regimes of modernization, from colonial through neocolonial and postcolonial periods. Aptly enough, it is mainly through the modern vehicle of cinema where these discourses play out. Kritika Kultura will be initiating a forum on the filmic representations of issues on genders and sexualities in the Southeast Asian region, in line with its commitment to the pursuit and development of cultural and media studies, slated for the journal’s February 2021 issue. 

CONVOCATORIA II SEMINARIO DE DOCTORANDOS EN INVESTIGACIÓN EN ESTUDIOS COREANOS 2020





CONVOCATORIA 2020

II Seminario de Doctorandos en Investigación en Estudios Coreanos
26 de junio de 2020
(Av Francisco Trujillo Villanueva, s/n, 29001, Málaga)


La Asociación de Difusión de Estudios y Cultura Coreana en España (ADECCE), la Universidad de Málaga (UMA), a través de la Oficina Puente con Corea; y Korea Foundation convocan el II Seminario de Doctorandos en Investigación en Estudios Coreanos dirigido a estudiantes de grado, máster y doctorado que estén realizando su trabajo final o tesis doctoral en Estudios Coreanos.

CFP: AAS-IN-ASIA. ASIA AT THE CROSSROADS


AAS-in-Asia
Asia at the Crossroads
June 29-July 1, 2020. Kobe, Japan 


Call for proposals:

The Organising Committee of AAS-in-Asia is calling for proposal submissions. To present your research at the conference your proposal must first pass double-blind peer review. Upon payment of registration fees, your attendance at the conference will be confirmed.


Submission Disciplines:
Each proposal must have at least one (1) primary discipline. Select a primary discipline approach. You may also select additional disciplines.

AAS-in-Asia welcomes papers from a wide variety of interdisciplinary and theoretical perspectives, and submissions are organised into the disciplines listed below:
  • Anthropology
  • Archaeology
  • Art/Art History
  • Asian American Studies
  • Bibliography
  • Business Management
  • Cinema Studies/Film
  • Communications
  • Economics
  • Education
  • Gender & Sexuality
  • Geography
  • History
  • Information Technology
  • International Relations
  • Language
  • Law
  • Library Science
  • Linguistics
  • Literature
  • Music/Musicology
  • Performing Arts
  • Philosophy
  • Political Science
  • Population Studies
  • Psychology
  • Religion
  • Sociology
  • Translation
  • Urban Studies
  • Women’s Studies

Geographic Areas of Study:

Submissions should also address a Geographic Area of Study.
  • Border Crossing & Inter-Area
  • China and Inner Asia
  • Northeast Asia
  • South Asia
  • Southeast Asia
How to Submit Your Proposal:
The Organiser/Submitter must collect and enter the following information for each person participating on the proposal:

  • Contact data - Correct spelling of first and last name, email address, rank, affiliation, affiliation country
  • Paper Title - Full paper title for each paper being presented on the session (Organised Panels only)
  • Paper Abstract - 250 word abstract for each paper (Organised panel only)
Please make sure the proposal adheres to all minimums and maximums as posted in the Call for Proposals. These include abstract word counts, number of paper presenters, and discussants allowed per proposal submission. No exceptions will be allowed.
  • To submit, go to IAFOR's online submission system.
  • Create your account. Your email address will be used as your username and you will be asked to ​create a password. Please be aware that the information you enter when creating your account will be used for official Letters of Acceptance, Letters of Invitation, and Conference Programmes, so please ensure correct spelling of names, affiliated institutions, and so forth.
  • Submit your proposal, choosing from the presentation formats.
  • Your proposal will undergo peer review and the results will be returned to you by February 28, 2020.
  • The Program Committee will complete their final decision in February 2020 and session organizers/proposal submitters will be notified of acceptance shortly after the meeting. The Session Organiser/Submitter has the final responsibility of notifying the members of the proposed panel of the Program Committee's decision.
  • If your proposal is accepted, all proposed session participants will be expected to register for the conference.
  • Upon payment of the registration fee, you will receive a confirmation email containing your official receipt.
Submission Status:
Check on the status of your proposal submission by logging in to the online submission system. The status is displayed in the "Your Submissions" area. Your personal information may be edited at any time.

If your proposal is accepted for presentation at the conference, a notification email will be sent to your registered email address. If you do not receive this email, please contact us at aasinasia@iafor.org. The Session Organiser/Submitter has the final responsibility of notifying the members of the proposed panel of the Program Committee's decision.


Key Information:
  • Conference Dates: Monday, June 29, 2020 to Wednesday, July 01, 2020
  • Proposal Submission Deadline: February 10, 2020
  • Results of proposal review returned to proposal organisers: By February 28, 2020
  • Full conference registration fees due for all presenters: May 15, 2020

CURSO DE PREPARACIÓN DE TOPIK I CASA ASIA


El TOPIK (Test of Proficiency in Korean), es un examen oficial de coreano regulado por el National Institute for International Education de Corea del Sur, que está diseñado para personas no nativas o para coreanos no nacidos en Corea que deseen obtener una titulación oficial del idioma ya sea para poder entrar en una universidad o empresa coreana, o simplemente para acreditar el nivel de dominio del idioma coreano. Este examen está reconocido a nivel internacional.

Los niveles de TOPIK consisten en TOPIK I que es el básico (subniveles 1-2), y TOPIK II que incluye los niveles intermedio y avanzado (subniveles 3-4-5-6).

CFP: RELIGION IN SOUTH ASIAN FICTIONS


Call for chapters for an edited book
Religion in South Asian Fictions 
to be edited by Sk Sagir Ali, Goutam Karmakar and Nasima Islam

Concept Note:

In today’s polarised world, religion is seen as a primary cause of social division, conflict and war, while others have argued that this is a distortion of the true significance of religion, which when properly followed promotes peace, harmony, goodwill and social cohesion. The rhetoric of the ‘war on terror’ and the ‘clash of civilizations’ has promoted a geopolitical enemy. This has been accompanied by a shift towards a more ‘muscular’ liberalism. Secularization and cultural pluralism have dethroned the sacred. It has also destabilized the ‘structure of power’ with the concept that of the sacred was there to uphold a society rooted in a single source of religiously mandated authority. With the emergence of individualism with religion and culture, identity is now as much a matter of individual ‘feeling’ as it is about collective conceptions of the ‘sacred’, whether secularized or not.