Mostrando entradas con la etiqueta filosofía. Mostrar todas las entradas
Mostrando entradas con la etiqueta filosofía. Mostrar todas las entradas

ÚLTIMAS PUBLICACIONES ACADÉMICAS 2024



Una vez más, exploramos las publicaciones académicas más recientes en los estudios coreanos, abarcando diversas áreas del conocimiento. Desde las ciencias sociales, donde se abordan temas como la política, la migración y las prácticas educativas, hasta las humanidades, que nos ofrecen nuevas perspectivas sobre la cultura popular, la filosofía y las artes contemporáneas de Corea. Estas investigaciones revelan cómo las tradiciones, las transformaciones sociales y las influencias globales configuran la Corea del presente.

CFP: THE WORLD OF THE ORIENT, ISSUE NO. 4 (2023)


The World of the Orient, Issue No. 4 (2023)

Kyiv city, Ukraine


The journal The World of the Orient (Shìdnij svìt) invites submissions for the next issue.
  • Deadline for articles: September 15, 2023.
  • Language of publications: Ukrainian and English.
The World of the Orient is Ukraine’s leading academic journal in the field of Asian Studies. It is a quarterly peer-reviewed journal indexed in Scopus, included in the List of Scientific and Professional Publications of Ukraine (category A), published by the A. Yu. Krymskyi Institute of Oriental Studies of the National Academy of Sciences of Ukraine.

The journal accepts original research articles on topical issues of the past and present of Asia, its languages and literature, history, philosophy, culture, religion, Ukrainian contacts with Asian countries, bibliographic surveys, and reviews, as well as the history and culture of peoples of eastern origin within Ukraine. The journal also accepts translations of historical, religious, and literary monuments of the Orient.

Guidance for authors on submissions can be found here.

Please feel free to share this information with your networks.

Sincerely,

Editorial Board


Contact Information
  • info@oriental-world.org.ua
Contact Email
  • shidnyj.svit@gmail.com

CFP: "RELIGIÓN, DISCRIMINACIÓN, INCLUSIÓN Y LIBERACIÓN EN COREA" REVISTA RAPHISA

Religión, discriminación, inclusión y liberación en Corea”,

RAPHISA: Revista de antropología y filosofía de lo sagrado


RHAPISA: Revista de antropología y filosofía de lo sagrado anuncia nueva convocatoria de artículos para el próximo volumen 7, número 2 (diciembre de 2023), que estará dedicado a LA RELIGIÓN, FILOSOFÍA Y PENSAMIENTO EN COREA. La edición estará a cargo del profesor Antonio Doménech (Universidad de Málaga) y la profesora Eun Kyung Kang (Universidad de Málaga).

Este número de la revista tiene como objetivo explorar desde un enfoque multidisciplinario la relación entre las religiones, el pensamiento religioso y filosófico, y los procesos de discriminación, inclusión y liberación que se han dado en la península coreana a lo largo de su historia. Se trata de analizar e investigar desde diferentes perspectivas y disciplinas las condiciones sociales, los discursos, las estructuras, los movimientos sociales y religiosos, las ideologías, las ideas religiosas y filosóficas, las prácticas religiosas y los acontecimientos históricos que han propiciado el desarrollo de mecanismos de marginación individual y colectivas, así como la aparición de movimientos encaminados a la liberación e inclusión social.

Por ello, se inicia ahora un llamamiento para contribuciones, que deberán ajustarse de forma necesaria a lo establecido en la web de la revista.

La recepción de artículos para este número estará abierta hasta el día 1 de septiembre de 2023, admitiéndose textos en español, portugués, francés, italiano e inglés.

CFP: "URBAN FUTURES - CULTURAL PASTS", AMPS INTERNATIONAL CONFERENCE, UNIVERSITAT POLITECNICA DE CATALUNYA


“Urban Futures - Cultural Pasts”, AMPS International Conference,



Every region of the world has its particular cultural, social and artistic heritage. In urban centres this is at its most pronounced. The city, as we see it today, results from a history of planning initiatives, artistic visions, social forces and engineering projects. In thinking about its future, we are obliged to build on its past and its present: its varied buildings and urban plans; its artistic heritage and craft traditions; its design vernaculars and regional practices; its neighborhood bonds and community ties; its economic conditions and social norms, and more. The city then, is a living question: past, present and future.

When thinking about the future of specific cities we are also obliged to think more broadly – to understand the local and the global context in we live: the transnational forces of globalization, the universal concern for sustainability; and the worldwide trends of consumerist cultures etc. In this regard too, the city is a complex issues: a question of specific responses to global issues. The host city of this event, Barcelona, and by extension the whole region of Catalonia, is a perfect example of this and offers examples of the themes this conference will examine.

In addressing the questions and issues raised by the region, this conference opens debates relevant to cities the world over. Across the Mediterranean issues of sustainable futures are paramount. In Europe more widely, the gentrification of traditional neighborhoods is endemic. In North America and Australasia the respect for Indigenous cultures and crafts is urgently needed. In Africa and Asia, how to sustainably design for growth in existing contexts is a pressing problem. In Latin America and the Middle-East, development that avoids the homogenizing forces of globalization is vital. In these contexts this conference argues that these interchangeable global issues are key to our pasts, but also to our sustainable futures.

In response to this call, we welcome perspectives on these themes from various discipline areas. We seek a wide range of knowledge and insights, whether developed in isolation, or in cross disciplinary collaboration.

Examples of particular research areas of interest to the Universitat Politècnica de Catalunya include:
  • Community Design & User Autonomy – Challenges & Paradoxes 
  • Material Circularity – Climate Change, & Reuse 
  • Governing the Ecosystem Commons – Governance & Spatial Planning
Other questions of interest to the overall conference include:
  • Urban Futures & Community Pasts – Politics, People & Place 
  • Cultural Pasts & Urban Histories – Gentrification, Heritage & Cities

Event Date: 2024-07-15 to 2024-07-17 

Abstract Due: 2023-07-15


mgt@amps-research.com

Lorraine Gess

CFP: 5TH ASIAN PHILOSOPHICAL TEXTS CONFERENCE




5th Asian Philosophical Texts Conference



Description:

This conference aims at providing a platform for scholars in the field of Asian Studies and world philosophies to discuss and reflect on the task of translating Asian philosophical texts (in the broadest sense) into western languages. This includes, but is not limited to, Chinese, Cambodian, Indian, Japanese, Korean, Mongolian, Vietnamese philosophical texts from any period. Any papers on the philosophy of translation, critical analyses of existing translations, or ongoing translation projects are welcome. Contributions from early- and mid-career scholars are welcome.

The conference is part of an ongoing international collaboration project involving the Université Libre de Bruxelles in Belgium and Kanda University of International Studies in Japan, with support from Akita University and the University of Edinburgh.


Information:

Dates: July 1-2, 2023

Venue: Kanda University of International Studies, Chiba

Submission deadline: June 1, 2023


Submission guidelines:

Please submit abstracts or papers to asianphiltexts[at]gmail.com. The abstract should be 300-500 words and the papers must be suitable for a 25–30 minute presentation (no more than 3500 words). All submissions must be in .doc, .docx or .pdf formats and should be prepared for blind review.

Please include in your email the following details: (i) author's name; (ii) paper title; (iii) word count; (iv) institutional affiliation; and (v) contact information.

If the presentations focuses on past or present translation projects, please make sure to send us the pdf of the original (which will be distributed to other presenters before the conference).

Responses to submissions will be sent by June 1, 2023.

Please send any questions to asianphiltexts[at]gmail.com.


Publication:

A selection of papers presented at the conference will be included in the fifth volume of the Asian Philosophical Texts book series, scheduled for publication in 2024. For more details about the book series, please visit the Mimesis International website.


Organizers:



CFP: "DEMOCRACY, YOUTH RESISTANCE, AND ACTIVISM IN SOUTHEAST AND EAST ASIA" CONFERENCE


"Democracy, Youth Resistance, and Activism in Southeast and East Asia" 

Conference, New York City, Pace University


Date: Nov. 10, 2023

Place: Pace University, New York, NY

Pace University and the New York Southeast Asia Network (NYSEAN) are looking for people to participate in a conference the following questions: How is the political landscape in Asia changing based on demands and activities from groups in society? While international observers have lamented the global retreat of democratic governance and civic institutions, Asia stands out as a site of considerable political activism. One notable example is the resilience of the Milk Tea Alliance, a social media human rights platform that netizens from Thailand, Myanmar, Hong Kong and Taiwan which was launched to mobilize grassroots support against autocratic regimes since the widespread protests in 2019, and this alliance has emerged as a youth-led prodemocracy alternative to anti-democratic forces. 2023-24 will also bring elections and other significant developments across Southeast and East Asia and this conference will provide a space to investigate the changing political landscape.

This conference seeks scholars and activists working on these themes in various forms; from student protests to religious conservatism; from organized political parties to spontaneous forms of resistance; from underground struggle to exiled lobbying. How can we understand the diversity of actors, groups, and voices? And, how do these acts fit within the larger realm of political contestation? How are groups on the ground and in exile (from Myanmar, Thailand, and Hong Kong) trying to push back against draconian oppression, and how are groups trying to carve out spaces for reform and rights advocacy?

This conference will bring together a wide range of scholars, students, and practitioners such as artists and activists who are interested in these themes in Southeast Asia and Hong Kong.

The conference proceedings may result in a published volume with Pace University Press.

If you are interested in participating, please send a 250-500 word abstract or description of your work, along with a brief bio to both Prof. Amy Freedman (afreedman@pace.edu) and Prof. Joseph Lee (jlee@pace.edu). Priority will be given to those who submit proposals by May 15th. We have limited funds which may be used to help defray travel costs. Graduate students and those working at underfunded institutions will be prioritized for support. Please indicate in your biography if you are seeking travel support to participate in the conference.
  • Event Date: 2023-11-10 to 2023-11-10
  • Abstract Due: 2023-05-15


afreedman@pace.edu

CFP: INTERNATIONAL JOURNAL OF BUDDHIST THOUGHT & CULTURE VOL. 33 NO. 1



Vol. 33 No. 1 (June 2023)


Dear Colleagues,

We would like to announce an up-coming submission deadline of March 15, 2023 for the summer issue of the International Journal of Buddhist Thought & Culture, (Vol.33 No.1) to be published on June 30, 2023.

The International Journal of Buddhist Thought & Culture (IJBTC) is seeking contributions of articles and book-reviews on history, philosophy, literature, and culture that are relevant to Buddhism.

The IJBTC welcomes submissions that bring new perspectives and ground-breaking research to the various fields of Buddhist Studies.

The IJBTC is accredited by Korean Research Foundation and is included in the resource of the Atla Religion Database® and the Thomson Reuters Emerging Sources Citation Index.

For more information, including submissions, subscriptions and inquiries, please visit our homepage or contact us by email at ijbtc@dgu.ac.kr

Regards,

KIM Jongwook (Dongguk University, Korea)


CFP: "DISABILITY'S HIDDEN TWIN: DISCOURSES OF CARE AND DEPENDENCY IN LITERATURE", EDITED VOLUME


“Disability’s Hidden Twin: Discourses of Care and Dependency in Literature”,

edited volume of critical essays


We are calling for abstracts for papers examining Anglophone imaginative literature (precluding memoirs) that engages in some fashion with care ethics and disability theory. We are seeking a range of representation from different eras and regions.

The title of the volume comes from Jennifer Natalya Fink, who writes that “[c]are work is the hidden twin of disability.”[1] And yet, the relationship between carers and cared-fors is vexed. The question of care is controversial for many disabled self-advocates, who view the practice of caregiving with profound suspicion, since care has frequently been a site of oppression for disabled people, both in institutional and home environments. Yet care is necessary for the survival of people who are dependent on others for dressing, bathing, hygiene, transportation, nutrition, and social interaction. Care relations are also controversial inasmuch as family members, frequently female, are time and again forced into the position of caretaker without training or renumeration, and paid caregivers are often migrants from the global south or lower socioeconomic backgrounds who must leave behind their own cared-fors. How has imaginative literature parsed this relationship? What texts give us insights into disabled cared-fors’ need for agency, or caregivers’ feelings about their charges, or the quality of the relationship between them?

Anglophone literary texts from different periods and regions might demonstrate historically alternative practices and expectations regarding the care relationship. We are particularly interested in representations of care in Indigenous, global, African American, Latinx, and Asian culture, and in eras that predate modern medical professionalism, and we look forward to analysis that draws out the gendered and sexual elements of care. We are also interested in the structure of the care community as it develops in literature against the heteronormative couple and the nuclear family, and look forward to submissions that identify and parse care communities and collectives in literature.

Abstracts of approximately 350 words should be submitted as a word document to Chris Gabbard at cgabbard@unf.edu by January 31, 2023. A CV or bio should be included.

Initial selections will be based on the abstract and will be announced no later than April 3, 2023. The deadline for full papers (6,000-8,000 words) is January 5, 2024. Papers will be subject to peer review.

The volume editors are in conversation with series editors at the University of Michigan Press (Corporealities: Discourses of Disability) and Routledge (Interdisciplinary Disability Studies).

[1] Jennifer Natalya Fink, All Our Families: Disability Lineage and the Future of Kinship, Beacon Press, 2022.

cgabbard@unf.edu

Chris Gabbard

CFP: “DISABILITY’S HIDDEN TWIN: DISCOURSES OF CARE AND DEPENDENCY IN LITERATURE”


Disability’s Hidden Twin:

Discourses of Care and Dependency in Literature



We are calling for abstracts for papers examining Anglophone imaginative literature (precluding memoirs) that engages in some fashion with care ethics and disability theory. We are seeking a range of representation from different eras and regions.

The title of the volume comes from Jennifer Natalya Fink, who writes that “[c]are work is the hidden twin of disability.”[1] And yet, the relationship between carers and cared-fors is vexed. The question of care is controversial for many disabled self-advocates, who view the practice of caregiving with profound suspicion, since care has frequently been a site of oppression for disabled people, both in institutional and home environments. Yet care is necessary for the survival of people who are dependent on others for dressing, bathing, hygiene, transportation, nutrition, and social interaction. Care relations are also controversial inasmuch as family members, frequently female, are time and again forced into the position of caretaker without training or renumeration, and paid caregivers are often migrants from the global south or lower socioeconomic backgrounds who must leave behind their own cared-fors. How has imaginative literature parsed this relationship? What texts give us insights into disabled cared-fors’ need for agency, or caregivers’ feelings about their charges, or the quality of the relationship between them?

Anglophone literary texts from different periods and regions might demonstrate historically alternative practices and expectations regarding the care relationship. We are particularly interested in representations of care in Indigenous, global, African American, Latinx, and Asian culture, and in eras that predate modern medical professionalism, and we look forward to analysis that draws out the gendered and sexual elements of care. We are also interested in the structure of the care community as it develops in literature against the heteronormative couple and the nuclear family, and look forward to submissions that identify and parse care communities and collectives in literature.

Abstracts of approximately 350 words should be submitted as a word document to Chris Gabbard at cgabbard@unf.edu by January 31, 2023. A CV or bio should be included.

Initial selections will be based on the abstract and will be announced no later than April 3, 2023. The deadline for full papers (6,000-8,000 words) is January 5, 2024. Papers will be subject to peer review.

The volume editors are in conversation with series editors at the University of Michigan Press (Corporealities: Discourses of Disability) and Routledge (Interdisciplinary Disability Studies).

[1] Jennifer Natalya Fink, All Our Families: Disability Lineage and the Future of Kinship, Beacon Press, 2022.


cgabbard@unf.edu


CFP: FASHIONING THE ‘LITTLE PARISES’ OF THE WORLD. INTERLACED NATIONAL SYMBOLS


Fashioning the ‘Little Parises’ of the World.

Interlaced National Symbols


Introduction:

In April 1947, Vogue Paris heralded the beginning of a new world on its way to leave World War Two in the past with the New Look paraded by “mythical” and “composite” models dressed by Christian Dior. Seventy-four years later, in the autumn of 2021, Vogue Paris ceased to exist in favour of Vogue France, reflecting globalisation, as “creativity, culture, art and fashion are everywhere”. Both moments represented social and cultural turning points most visible through fashion and one of its main avenues of expression, Vogue. Dior’s New Look utilised the remains of Parisian exclusivity as an inspiration for women to forego scarcity-laden habits and appearance imposed during the war. On the opposite side of the spectrum, the effort ignited by Anna Wintour is centred around inclusivity, where Paris seems to have lost its symbolic value, at least at face value. But is this the demise of the proverbial Parisienne, the transnational elegant woman embodying the esprit parisien (Rocamora 2006, p. 51)? Are Paris, the Parisienne and fashion still synonymous as Valerie Steele (2017, p. 93) had asserted shortly before the Vogue shift? Is this apparently inconsequential name change part of a decolonisation movement that has now come to be manifested through a needed change for one of the most recognisable fashion publications? Has Paris as a symbolic marker of modernity and elegance finally declared itself obsolete? Then why do notions like ‘Little Paris’ still draw so much attention and significance around the world? What of cities like Bucharest attempting to reclaim its pre-Communist spirit by sometimes over-inflating the ‘Little Paris’ notion? What of cities that in some way, materially or symbolically emulate “something of Paris”?

This book uses a multi-perspective approach to urban spaces applicable to the ‘Little Paris’ designation. It blends Mike Featherstone’s (1995, p. 1) assertion that global culture transcends society and national borders with its application to fashion as an inherently transnational phenomenon, as explained by Djurdja Bartlett (2019, p. 33). This book aims to explore the various possible interpretations for the ‘Little Paris’ symbol outside of the ‘original Paris’ context and its relationships to other major cities across the world. It inquires whether the ‘Little Paris’ mythology itself is an extension of colonial expansion, a global phenomenon using the French capital as the best manifestation of creative and cultural modernity through fashion, an acknowledgement of the official, collective and individual efforts within and around Paris to foster and promote fashion, or is it a hybrid symbol, perfectly compatible with the ambivalence and fluidity of modernity itself. Fashion’s ability to sustain material-symbolic, elegance-kitsch, creativity-intellect or tradition-innovation dichotomies as extended timelines including everything in-between is the perfect backdrop for a panoramic analysis of the spread, effect, reception and continuation of the esprit parisien.

In a gendered context, fashion industry, as one of the main phenomena linked to Paris, is a traditional professional path for women as creators, technicians, disseminators and in many cases commentators, strengthened during modernity (Lundén 2020, p. 252). Even more, the fashionability lure attributed to the ‘original’ Paris during modernity is heavily reliant on its active and burgeoning community of talented artistic, creative and technical immigrants, especially from Eastern Europe (Kurkdjian 2020, p. 379). This would then come as a counter-argument to the idea that Vogue Paris was only relevant for Parisians, understood as physical residents of Paris and possibly Île-de-France as the extended Greater Paris area. This book and its contributions contribute to a deeper, nuanced understanding of Parisian fashion within a transnational, transdisciplinary frame of reference. It comes to reconcile discourses on inclusivity and exclusivity under a comprehensive interpretation of esprit parisien beyond physical, geographical, cultural or ideological limitations.


The Book’s Objective

As Vogue Paris, the only edition containing a city name, became Vogue France, the question of Paris as fashion capital is ever more pressing on grounds built upon dichotomic pairs like inclusivity-exclusivity, material-symbolic, global-local. Fashioning the ‘Little Parises’ of the World is a collective, edited volume exploring the Parisian spirit (esprit parisien) through fashion, using a diverse host of urban locations drawing material and symbolic inspiration from Paris, beyond ‘Little Paris’ nicknames. It inquires how national identities and each location’s specific spirit are enforced or encroached when blended with the esprit parisien. Each contribution offers a unique interpretation of a global symbol, Paris, through one of its chief associations, fashion. Fashioning the ‘Little Parises’ of the World relativises the meaning of Paris fashion, understanding that, at least in the twentieth century, foreign Western and non-Western cityspaces and urban enclaves readily and enthusiastically assumed some sort of connection to Paris using aesthetic, conceptual or physical reasonings. It inquires whether Paris as a cultural, artistic and craft cosmopolitan hub was not inclusive from the start as it emanated exclusivity through exquisite physical and symbolic results that could not have been achieved anywhere else.


Target Audience:

This book addresses English-speaking academic and non-academic audiences who wish to explore global fashion cultures and their relationship to Paris as a long-standing point of influence. It will be accessible to readers with a basic understanding of the connection between Paris and global fashion, including internationally recognisable brand names from Chanel to Vogue. It will also appeal to readers with an interest in any of the mentioned locations from a current, historical, geographical, cultural or artistic perspective. The book will address fashion scholars and historians as it is built upon the global reach of Paris fashion, a leitmotif in fashion studies and histories. The collection brings together themes and locations that have been generally treated separately or marginally, integrating them into the larger, growing discussion of transnational fashion practices. It will be of interest to both students and established scholars as a reference text and a possible avenue for further research on any of the topics approached.
  • Recommended topics include, but are not limited to, the following: Main keywords for the book: Paris, fashion, city, identity.
  • Suggested fields: cultural studies (fashion, urban, media), history (art, social, cultural, critical), postcolonialism, symbolic geographies.
  • Urban ‘Little Paris’ spaces:
    • Little Paris of the Balkans
    • Paris of the Orient (Hanoi and Ho Chi Minh City or its former name Saigon in Vietnam, Shanghai China)
    • Little Paris and any translation, in any language or national/cultural context
    • Cities nicknamed ‘Little Paris’, including Atça Turkey, Bucharest Romania, Da Lat Vietnam, Sinj Croatia.
    • Cities built after Paris, including Tianducheng China.
    • Cities named Paris in USA, Canada, Denmark, Kiribati, Panama, Puerto Rico, etc.
    • Any ‘Little Paris’ connection in Europe, North and South America, Asia, Australia, the Pacific or the Southern Hemisphere.
  • ‘Little Paris’ themes:esprit parisien, la Parisienne across the world
    • worldwide spread of Parisian and French fashion and influence
    • fashion capitals, cities of fashion (besides Paris)
    • fashion industry, haute couture, prêt-à-porter from Paris worldwide
    • transnational and global fashion
    • Westernisation and/or modernisation through Parisian fashion ideas
    • Historical ‘Little Parises’ presented and analysed for a contemporary audience
    • Current ‘Little Parises’ presented and analysed considering their historical, social, cultural and geographic context

Contents (Working Chapter Structure):

1. Introduction

2. European ‘Little Parises’
  1. Re-Fashioning Old Mythologies: The Recovery of Cultural and National Identities through ‘Little Paris’ References in Post-1989 Romania (Sonia D. Andra?) analyses the complex discourse on interwar Romania since the 1989 Revolution, ranging from romanticised nostalgia for a now-lost golden age, of the ‘old Bucharest’, to virulent abhorrence reminiscent of ideologized Communist Romanian representations. The aim is to identify the common threads and the possible ramifications of creating, propagating and reframing ‘Little Paris’ for Romania and beyond. This chapter juxtaposes visual and textual references to ‘Little Paris’ in interwar literature with their reiterations relevant to Bucharest’s ‘Little Paris’ spaces, since 1989 as continuations or ruptures from the Communist Romanian discourse. These spaces include public urban locations where Western modernity could be easily witnessed through fashionable women amid professional and leisure activities. This chapter uses fashion studies as a methodological frame and visual and textual discourse analysis for the relevant interwar and contemporary primary sources. It offers a comprehensive analysis of how ‘Little Paris’ and, more generally, interwar Bucharest functions as a tool in crafting national, ideological, identity and cultural directions for a renewed spirit bucure?tean (Bucharest spirit).
3. African ‘Little Parises’

4. Middle Eastern ‘Little Parises’

5. East-Asian ‘Little Parises’

6. American ‘Little Parises’

7. Little Parises’ in the Pacific and the Southern Hemisphere


Submission Procedure:

Interested researchers and authors are invited to submit by 1 December 2022 an abstract for their proposed chapter (up to 250 words) and a short description of the author(s), including current affiliation and position (if any). Accepted authors will be notified by 8 December 2022. The deadline for the full chapter submission is 31 March 2023 for the completed draft manuscript to be submitted for review by 1 June 2023. All submissions and inquiries should be emailed to sonia.d.andras@outlook.com.


Full Chapter Submission:

The chapter will be written in UK English and will not exceed 6000 words, including notes and bibliography. The text will use New Hart’s Rules (Oxford) for referencing and style, with citations in brackets and a Bibliography at the end. Footnotes are preferred, but sparingly. Please follow the Bloomsbury style guidelines applied to UK English.

There are no submission or acceptance fees for chapters that will be included in The ‘Little Parises’ of the World. All chapters will go through a double-blind peer review editorial process when the final draft manuscript will be submitted to the publisher.


Publisher:

Bloomsbury UK have expressed interest in considering the work for possible publication.


Important Dates:
  • Abstract submission deadline: 1 December 2022
  • Notifications of accepted abstracts: 8 December 2022
  • Full chapter submission deadline: 17 March 2023
  • Review results returned: 24 March 2023
  • Final acceptance notification: 31 March 2023
  • Final chapter submission: 21 April 2023
  • Complete draft manuscript submitted to publisher: 1 June 2023

Editor:

Dr. Sonia D. Andraş, Cultural and Fashion Studies researcher, The “Gheorghe Şincai” Institute for Social Sciences and Humanities, Târgu-Mureş, Romania. Author of The Women of ‘Little Paris’: Women’s Fashion in Bucharest (forthcoming with Bloomsbury UK).


Inquiries can be forwarded to:

Sonia D. Andraş: sonia.d.andras@outlook.com

CFP: 16TH ANNUAL CONFERENCE ON ASIAN STUDIES; BODIES, GENDER, IDENTITIES


16th Annual Conference on Asian Studies: Bodies, Gender, Identities



The Department of Asian Studies at Palacký University Olomouc is currently accepting proposals for its 16th Annual Conference on Asian Studies to be held on November 25–26, 2022 in Olomouc, Czech Republic and online via the conference (web)app Whova.

The general theme of the conference this year is “Bodies, Gender, Identities”. We welcome contributions that concern any region or culture in Asia and that address an issue related to any of the three sub-themes, such as the variety of experiences of the lived bodies; the governance of life; embodiment and affect; gendered experiences; gender diversity and sexualities; language and body/gender/identity; performance and the construction of identities; gender and naming practices; human life and the environment; social and cultural practices concerning birth and death, food, spirituality, love and intimacy, pain, etc.

We seek both synchronic and diachronic approaches grounded in a range of disciplines, including anthropology, arts, cultural geography, history, international relations, linguistics, literature, philosophy, political science, religion studies, socio-logy, and other fields in humanities and social sciences.

We invite proposals in the following formats: 
  1. individual papers, 
  2. organized panels consisting of 3–4 papers, 
  3. research posters, and 
  4. alternative formats (e.g., roundtable discussion, book presentation, film screening). 
The deadline for abstract submission is July 31, 2022. In addition, there is also an option to submit an open panel seeking more panelists. For details regarding each of the above-mentioned formats, the submission process, as well as the organizer and the venue, please see our website.

Questions can be addressed to acas@upol.cz.

We look forward to your proposals.

The Organizing Team of ACAS 2022


Contact Info:

Halina Zawiszová


Contact Email:

acas@upol.cz

CFP: A PERVERT'S GUIDE TO CRITICAL POSTMEDIA STUDIES IN KOREA


A Pervert’s Guide to Critical Postmedia Studies in Korea

China Media Research Special Section


This special section of China Media Research invites scholars from a broad range of disciplines and methodologies to submit manuscripts on the theme of A Pervert’s Guide to Critical Postmedia Studies in Korea.

In this special issue on critical postmedia studies in Korea, playfully entitled A Pervert’s Guide to Korea, our intention is to theorize the “eruption” or flooding of media which has recently emerged in the Korean context. From a postmedia perspective, our special issue aims to comprehensively diagnose and understand social and psychical phenomena that occur in the flooding media situation across Korea. It is clear that the archipelago has witnessed rapid societal change due to the development of new technologies and the transformation of the industrial base but the psychic changes are in some ways difficult to fathom and find in other countries. The psychical effects of this need to be understood as the changes and effects are fundamental to the crisis of desire in the schizzed archipelago. Of course, as the social demand for convergence is high, it cannot be said that there are no studies on the relationship between technology and the humanities with a view to postmedia in Korea but as the theoretical investigation to synthesize these studies is relatively insufficient our critical postmedia special issue will comprehensively analyse the aspects of informatization that are taking place in Korea as a major aspect of “media flooding”.

We are concerned with the question of contact and the plight of the hikikomori or social recluse (引きこもりhikikomori – [eundoonhyeong oiteollie - 은둔형 외톨이]・[히키코모리・hikikomoli] - in the Korean context and are thinking about the idea of contact as a kind of skin, an epidermis between sense and nonsense, contact and contactlessness. Is the hikikomori the expression of a kind of contactlessness or what one might call a deadly ipseity of desire? If so, what has happened to desire? Do we abide in an indeterminate paralysed contact zone of mediatic social rules where former rules no longer make sense? If so, the contact zone becomes a kind of non-place, atopia, a state of contactlessness. Where is the desire for contact in Korea and what does it mean to resist contact, to be without contact, to be without desire? What does it mean to risk contact, to risk being tactile with the other, to risk affirming one’s desires? We are making the case for a chaosmosis of skin and contact and shall use several concepts to think about the phenomenological experience of crisis as a zone of indeterminacy between contact and contactlessness. We desperately want to know what has happened to desire, to its promise and possibility and why it is so difficult to anticipate or forecast what is to come. How can we account for the contemporary vibrations, flows, schizzes, and, importantly, knots of desire? Why so much perversion of pleasure and desire? How can we write a schizoanalysis and ecosophy of Korea focused on the critical postmedia analysis of Korea’s media terrain? Where is the revolutionary potential of madness in Korea when the schizo has become an “autistic rag” - separated from the real and cut off from life? What has caused the drop in intensity to the BwO of the autistic? Is autism the “exceptional, marginal reaction to the acceleration of the info-sphere”? Our intention is to critical contest the psychopathologic litany of semiocapitalism - exhaustion, burnout, anxiety, ADHD, panic, depression, and in extremis suicide – to look beyond the prevalent sense of mental implosion and “chaosmic spasms” which loom on the horizon of Korea.

What is the “psychic tourniquet” acting upon the Korean socius and what form of “existential gangrene” infests the Korean BwO? What is the nature of the “truly immanent dimension” of the Korean unconscious?” Contra Han Byung-Chul, what explosive and unusual concepts are available to us to rethink the question of desire in Korean society? What interrupts the process of schizophrenic desire in Korea and what is the mass psychopolitics of Korean capitalism?

We shall address concepts such as flooding, eruption, flow, streaming, inhibition, vegetative stasis, to understand the hikikomori problem. Why is there such a specific shutting off from the world which we find in many Asian countries such as Korea and Japan. If there is such a thing, what is the nature of the Korean unconscious and how is it connected with “ontological security,” with violence, with the loss of eros? Is the unconscious structured like the Internet, like the smartphone? If so, how has the smartphone become a new body part in the Korean context? How does desire continue to desire its own repression? How is desire tied to the flows of capitalism? What is the specific nature of Korean capitalism? How is pleasure and desire imperiled by burnout, fatigue, addiction, intoxication with technology, stress, anxiety as well as shame and guilt? What is the BwO of Korean youth? What therapeutic practices are available to the social recluse? To what extent does the sedentary territory of the hikikomori grant us exemplary access to the fundamental shifts in affectivity and corporeal organization produced and commanded by technology and semiocapitalism in the Korean context?

CMR invites scholars to submit their original manuscripts that investigate the above provocations. In addition to philosophical and theoretical manuscripts, this special section also welcomes rigorous media-related case studies that report on Korea. Emerging and experimental research approaches from film studies, aesthetics, medical humanities and the social sciences are strongly encouraged.

Submissions must not have been previously published nor be under consideration by another publication. An extended abstract (up to 1000 words) must be received by June 8, 2022, or a complete paper received by October 8, 2022.

Manuscripts should be prepared in accordance with the APA publication manual (6th edition) and should not exceed 8,000 words including charts, figures, references, and tables. All manuscripts will undergo the standard blind review, and the authors will be notified of the final acceptance/rejection decision within three months of the submission. CMR is a quarterly journal, which publishes both print and online versions.

Sample styleguide is here.

Send your questions and submissions to the CMR special section guest editors, Prof Dr Joff P. N Bradley, Prof Dr Woosung Kang, Prof Dr Alex Taek-Gwang Lee.

Contact Joff P. N Bradley in the first instance joff@main.teikyo-u.ac.jp


Contact Info:

​Bradley Joff P.N. Professor


192-0395 359 Otsuka, Hachioji-shi, Tokyo

Office: + 81-42-678-3493

Email: joff@main.teikyo-u.ac.jp

CFP: OMNES THE JOURNAL OF MULTICULTURAL SOCIETY, 12 (1)


OMNES: The Journal of Multicultural Society, 12(1)

ISSN: 2093-5498 (Print) / 2671-969X (Online)


We are currently accepting manuscripts for OMNES: The Journal of Multicultural Society Vol.12 No.1 that will be published on January 31, 2022. To be considered for the upcoming issue, OMNES 12(1), please submit your manuscript by October 31, 2021.


About the Journal

OMNES, meaning “everyone” in Latin, is a peer-reviewed biannual publication. We welcome manuscripts that deal with themes concerning the global movement of people, human security related to migration, multicultural or multiracial society, cultural diversity, refugees, social integration, nationalism, culture, identity, civil rights and other relevant topics. We are seeking an interdisciplinary approach in the area of politics, economy, society, culture, language, literature, history, philosophy, and the arts.

OMNES publishes rigorous theoretical or empirical research articles, review articles, research notes, and book reviews. The editors invite submissions from researchers in all fields of social science and humanities.

OMNES is indexed and abstracted in Korea Citation Index (KCI) as of 2016.


Contributor’s Guide

Deadline: October 31, 2021

Date of Publication: January 31, 2022

Subject area: General topics within the scope of OMNES

Manuscript style: The 6th edition of the APA Style

Submission: Submissions should be made via e-mail (omnes@sm.ac.kr) or submission system.


Authors are requested to submit four files: 1) A blinded manuscript without any authors’ names and affiliations in the text, 2) a cover letter, 3) authors’ checklist, and 4) a copy of the plagiarism check result (less than 10%). Authors’ checklist can be downloaded from our website.


Contact Info:

For further details, please contact the managing editor at omnes@sm.ac.kr.

Tel. No. 82-2-6325-3156

Details are available on our website.

Please refer to the Notes for Contributors for specific information.

Contact Email: omnes@sm.ac.kr

CFP: ESPACIOS DE LO SAGRADO EN ASIA ORIENTAL, REVISTA RAPHISA

Espacios de lo sagrado en Asia Oriental,

Revista Raphisa


El próximo número (julio de 2022) estará centrado en el ámbito de los ESPACIOS DE LO SAGRADO EN ASIA ORIENTAL, entendiéndolos e interpretándolos ampliamente desde las perspectivas natural, cultural, social y artística: naturaleza, arquitectura, jardinería, fengshui, pintura, literatura, teatro, etc. Asimismo, en la revista también tendrán cabida otras aportaciones que, fuera del ámbito especificado, también estén relacionadas con el mundo de Asia Oriental.

Por ello, se inicia ahora un llamamiento para contribuciones, que deberán ajustarse de forma necesaria a lo establecido en la web de la revista.

La recepción de artículos para este número estará abierta hasta el día 1 de abril de 2022, admitiéndose textos en español, portugués, francés, italiano e inglés.


Sobre la revista:

RAPHISA, revista de antropología y filosofía de lo sagrado es una revista editada por los grupos de investigación: HUM 394 de la Universidad de Málaga, y  HUM 925 de la Universidad de Sevilla.  En su versión impresa está editada por la editorial Thémata de Sevilla (España).

Es una revista semestral de investigación, reflexión y diálogo sobre cultura, antropología, filosofía y religión en el ámbito de las Tres Culturas del Mediterráneo y en el de Asia oriental destinada al intercambio entre académicos. Invita a todos los académicos de estas especialidades a enviar textos originales para su evaluación y publicación.

RAPHISA publica únicamente artículos originales e inéditos; sus lenguas oficiales son el español, el portugués, el francés, el italiano, el alemán y el inglés y se estructura en seis secciones –las cuales no todas estarán presentes en todos los números–:

I. ESTUDIOS;

II. NOTAS;

III. RESEÑAS BIBLIOGRÁFICAS;

IV. INFORMES;

V. TRADUCCIONES;

VI. CREACIÓN;

VII. ENTREVISTAS;

VIII. OBITUARIO.

La recepción de artículos está abierta todo el año. Los números se cierran el 1 de septiembre y el 1 de abril. Los números se publican en junio y diciembre para cumplir con la periodicidad indicada. Si en un caso excepcional, RAPHISA, retrasara la publicación de los artículos seleccionados a un número posterior, los autores serán informados.


Más información:

ISSN-L: 2530-1233

Depósito legal: SE 1467-2016

CFP: JOURNAL OF EAST ASIAN PHILOSOPHY

Journal of East Asian Philosophy


Dear Colleagues,

We are inviting submissions to the newly launched journal, Journal of East Asian Philosophy from Springer. The deadline for the inaugural issue is February 28, 2021, with expected publication in June 2021. We accept original papers, translations, and book reviews in all areas of Chinese, Japanese, and Korean philosophical traditions. We especially welcome East Asia-West and Intra-East Asia comparative philosophical studies.

Editors: Yoshinobu Shino, Masato Goda, Yosuke Takehana, Yuko Ishihara


About the journal:

Unveils the philosophical potential of the three main East Asian philosophical traditions, namely, Chinese, Japanese, and Korean, inclusively and comprehensively, which philosophize with Chinese characters in irreducibly diverse fashions.

Explores how East Asian philosophical tradition(s) receive and confront the Greek-origin term, philosophia, and create their own philosophical systems parallel to the European history of philosophy.

Fosters the dialogue among East Asian philosophical traditions, which remains under-developed. 

The aim of this journal is fourfold. First, it examines the reception of and confrontations with Western philosophy in East Asia. Secondly, it promotes the dialogue between various philosophical discourse and traditions in East Asia. Thirdly, it explores the potential of East Asian philosophy comprehensively. Fourthly, it attempts to articulate the history of East Asian philosophy. All time periods, themes, figures, texts, traditions and so on within and without East Asian philosophical contexts are welcome. Instead of confining East Asia to specific nations, languages, cultures, schools and so on, this journal perceives East Asia as a transnational and transcultural concept. East Asian philosophy, therefore, is a dynamic philosophical consortium that intercepts with philosophical texts, figures, concepts and traditions by trespassing cultural essentialism and national. East Asia-West and Intra-East Asia comparative philosophical studies are particularly welcome.

  • Please submit your papers through the online system, which you can access from the journal website: click here
  • For book reviews and questions, please contact: eastasianphilosophy@gmail.com


Contact:

Email: eastasianphilosophy@gmail.com

Website

MASTER’S AND DOCTORAL DEGREE PROGRAM IN KOREAN STUDIES


Master’s and Doctoral Degree Program in Korean Studies

Graduate School of Korean Studies,

Academy of Korean Studies


The Graduate School of Korean Studies, the Academy of Korean Studies, is pleased to announce international student recruitment for 2021 spring semester. Those who aspire to widen and deepen their knowledge of Korea by joining a Master’s or a doctoral degree program are very welcome to apply. It'd be greatly appreciated if you disseminate the news to those who are interested. Should you need further assistance, please don't hesitate to contact the Graduate Office at admission_intl@aks.ac.kr or +82-31-730-8183.


Apply

Why Study at the Graduate School of Korean Studies, the Academy of Korean Studies?

As an educational institute established and funded by the Korean government with the aim of promoting Korean studies, we provide international students with excellent educational and living environments as follows:

    • Tuition fees are fully waived for the whole coursework period for all international students.
    • 66.7% of international students benefit from the Government Grant, a monthly stipend of $650 for a year, renewable upon evaluation.
    • A 5:1 student-faculty ratio enables close one-to-one guidance by professors.
    • Korean language courses are offered free of charge to assist international students with academic writing, presentations, and discussions.
    • Various programs such as tutoring, writing clinic, cultural activities and airfare subsidy for presentation abroad, etc. support students’ academic performance.

Currently, approximately 300 students including about 150 international students from 30 different countries are enrolled in our Master’s or doctoral degree program in the fields of humanities and social sciences pertinent to Korea.

  

The Program 

  • Coursework period is 2 years for a Master’s degree program and 3 years for a doctoral degree program.
  • An academic year consists of two semesters and courses are provided for 15 weeks per semester. A spring semester begins in March, and a fall semester in September.
  • Most courses are taught in Korean, while courses in Korean Culture and Society major are provided in in English.
  • Students earn 3 credits per each course. In order to graduate, students of a Master’s degree program should complete 24 credits, and a doctoral degree program 36 credits, other than mandatory Korean language courses which are non-credit. Both Master’s degree and doctoral degree students should write a thesis.

 

Entry Requirement

  •  A keen interest in Korean studies, coupled with an undergraduate degree (for a Master’s degree program) or a graduate degree (for a doctoral degree program)
  • English language proficiency equivalent to or higher than TOEFL iBT 80, IELTS Academic Module 6.5, or TEPS 301 for applicants for Korean Culture and Society major
  • Korean language proficiency equivalent to or higher than TOPIK (Test of Proficiency in Korean) level 4 for applicants except for Korean Culture and Society major

  

Application Deadline

We recruit twice a year. Application for 2021 spring semester will be open from 20 October to 9 November 2020

Applications for 2020 fall semester will be sought in March 2021.

 

How to Apply

To apply, visit gradaks.recruiter.co.kr and complete the online application form. A soft copy or a scanned copy of the following documents should be uploaded on the application website:

    • Personal Statement
    • Research Plan
    • A graduation certificate and official transcripts
    • A score report of TOFEL iBT, IELTS Academic Module, or TEPS (if applicable)
    • A TOPIK certificate (if applicable) 

In addition, a letter of recommendation should be sent by registered mail or by email.

 

Selection Process 

Document screening is held for applicants who meet all the application requirement. Then for selected candidates, a video interview is scheduled to be conducted on 11 December 2020.

 

Contact Us 

If you have any queries about the program or the application process, please contact us at admission_intl@aks.ac.kr or +82-31-730-8183.

 

Type/role

Master’s Degree or Doctoral Degree Program

 

Subject areas

    • Korean History
    • Diplomatics and Bibliography
    • Philosophy
    • Korean Linguistics · Korean Literature
    • Anthropology · Folklore
    • Religious Studies
    • Musicology
    • Art History
    • Cultural Informatics 
    • Human Geography
    • Political Science
    • Sociology
    • Education
    • Korean Culture and Society (Only available for Master’s degree program)

  

Location

Seongnam City - South Korea

Perched on the side of Cheonggye Mountain, 30km south of the center of Seoul, the campus provides a fantastic setting for the academic pursuits of students with its peaceful atmospheres and natural environments. Also, students can reach dynamic youth culture of Gangnam area within 30 minutes by bus as well as artistic and historic heritage of Seoul city center within an hour.

 

Find out more

CFP: OMNES: THE JOURNAL OF MULTICULTURAL SOCIETY



OMNES

The Journal of Multicultural Society

We are currently accepting manuscripts for OMNES: The Journal of Multicultural Society Vol.11 No.1 that will be published on January 31, 2021. To be considered for the upcoming issue, OMNES 11(1), please submit your manuscript by October 30, 2020.

 

About the Journal

OMNES, meaning “everyone” in Latin, is a peer-reviewed biannual publication. We welcome manuscripts that deal with themes concerning the global movement of people, human security related to migration, multicultural or multiracial society, cultural diversity, refugees, social integration, nationalism, culture, identity, civil rights and other relevant topics. We are seeking an interdisciplinary approach in the area of politics, economy, society, culture, language, literature, history, philosophy, and the arts.

  • OMNES publishes rigorous theoretical or empirical research articles, review articles, research notes, and book reviews. The editors invite submissions from researchers in all fields of social science and humanities.
  • OMNES is indexed and abstracted in Korea Citation Index (KCI) as of 2016.

 

Contributor’s Guide

Deadline: October 30, 2020

Date of Publication: January 31, 2021

Subject area: General topics within the scope of OMNES

Manuscript style: The 6th edition of the APA Style

Submission: Submissions should be made via e-mail (omnes@sm.ac.kr) or submission system.

Authors are requested to submit four files: 1) A blinded manuscript without any authors’ names and affiliations in the text, 2) a cover letter, 3) authors’ checklist, and 4) a copy of the plagiarism check result(less than 10%). Authors’ checklist can be downloaded from our website.

 

Contact & Further Information

For further details, please contact the managing editor at omnes@sm.ac.kr.

Tel. No. 82-2-6325-3156

Details are available on their website: click here

Please refer to the Notes for Contributors for specific information.

Name of organization: Research Institute of Asian Women

Contact email: omnes@sm.ac.kr