BECA KOREAN COLLECTIONS CONSORTIUM OF NORTH AMERICA (KCCNA) 2023


Korean Collections Consortium of North America (KCCNA)

Research Travel Grants, 2023


El Korean Collections Consortium of North America (KCCNA) se complace en anunciar las Becas de viaje de investigación de KCCNA para ayudar a los estudiantes y académicos de estudios coreanos de todo el mundo en el uso de recursos bibliotecarios especializados en las trece universidades miembros de KCCNA. Este programa fue financiado por generosas subvenciones de la Korea Foundation durante tres años para 2018-2020, pero el programa de 2020 se canceló debido a la pandemia. Nos complace ofrecer el último y último año del programa en 2023. Este programa de becas para viajes de investigación está abierto a cualquier persona en el mundo, excepto a aquellos en Corea que ya tienen acceso a amplios recursos coreanos. La fecha límite de propuestas para el ciclo actual es el 31 de enero de 2023.


1. Descripción y Propósito

El Korean Collections Consortium of North America (KCCNA) se creó en 1994 con generosas subvenciones de la Korea Foundation. Sus miembros desarrollan y comparten en forma cooperativa recursos académicos especializados en estudios coreanos y brindan servicios bibliotecarios a una audiencia más amplia más allá de sus propias comunidades. La membresía actual consiste en las trece bibliotecas de estudios coreanos más grandes de los EE. UU. y Canadá. El programa de becas para viajes de investigación de KCCNA se creó para brindar financiamiento parcial a los académicos que necesitan viajar largas distancias para acceder a los recursos y servicios de las bibliotecas miembros de KCCNA. Vea la lista de miembros y sus colecciones especializadas en Miembros de KCCNA.


2. Elegibilidad

Este programa está abierto a cualquier persona en el mundo, excepto a aquellos en Corea que ya tienen acceso a amplios recursos coreanos.


3. Criterios de Selección

Si bien consideraremos todas las solicitudes en función de las fortalezas de la propuesta de investigación y la capacidad general de la biblioteca de destino para respaldar la investigación, las solicitudes que aborden los siguientes criterios recibirán una revisión preferencial:
  • Describa cómo su tema de investigación (sobre Corea o los ciudadanos coreanos) puede beneficiarse de los recursos especializados de KCCNA. Se requiere una lista de los recursos específicos que desea utilizar en la biblioteca, incluidos los enlaces o los números de llamada, si corresponde.
  • La necesidad de investigación in situ en la biblioteca de destino (¿por qué esa biblioteca en particular y no en otro lugar?)
  • Justificaciones para viajar para el acceso (¿algún otro medio de acceso, como en línea o ILL?

4. Bibliotecas participantes en 2023



5. Awards

El monto de la subvención será de hasta $1,500 para un estudiante que necesite viajar dentro de América del Norte continental, y de hasta $2,500 para estudiantes en el extranjero o hacia/desde Hawái.


6. Calendario para 2023
  • 31 de enero: Fecha límite de presentación de solicitudes
  • 20 de marzo: Notificación de premios
  • 31 de agosto: Fecha límite para el uso de la subvención

7. Requisitos para los beneficiarios/as de la subvención
  • Envíe un breve informe de actividad y un informe de gastos con recibos dentro de las dos semanas posteriores a la visita de investigación.
  • Los trabajos que resulten de la Beca de Investigación de KCCNA deben reconocer la beca en todas las publicaciones y/o presentaciones.
  • Las copias de regalo de todas las publicaciones resultantes de la subvención deben enviarse a la Biblioteca anfitriona. Si esto no es posible, las citas deben informarse a KCCNA y a la biblioteca anfitriona.

8. Logística
  • Las solicitudes se aceptarán en inglés o coreano.
  • Las solicitudes serán revisadas por un panel de bibliotecarios de KCCNA.
  • Los horarios de visita deben coordinarse con el bibliotecario anfitrión.
  • Las concesiones de las subvenciones se otorgarán sobre la base de un reembolso basado en los recibos apropiados. Los gastos reembolsables incluyen: pasajes aéreos, transporte terrestre desde y hacia los aeropuertos y alojamiento. Todos los demás gastos no serán elegibles para reembolso.
  • El Consorcio o la biblioteca anfitriona no brindarán asistencia para visas.

9. Formulario de solicitud y plazo

Las solicitudes se aceptarán en línea en el siguiente enlace.

Deadline: January 31, 2023


10. Consultas

Comité de Becas para Viajes de Investigación de KCCNA (Presidente - Yunah Sung, Universidad de Michigan)
  • email: kccnatravelgrant@umich.edu 

Korean Studies Librarian / Project Manager
414 Hatcher Graduate Library North
Ann Arbor, MI 48109-1190
yunahs@umich.edu

CFP: “THE RISE OF ASIA IN GLOBAL HISTORY AND PERSPECTIVE”, INTERNATIONAL AND INTERDISCIPLINARY CONFERENCE


The Rise of Asia in Global History and Perspective”,

International and Interdisciplinary Conference

Paris and Le Havre; February 8-10, 2023


Global crisis: What impacts and what perspectives for Asia and the world?

The war in Ukraine, in all its dimensions, is producing alarming cascading effects to a world already battered by COVID-19 and climate change. Serious damage is being done to the global economy, and particularly to vulnerable people and developing countries.

The United Nations Secretary-General has established a Global Crisis Response Group on Food, Energy and Finance in the UN Secretariat, with the following policy recommendations:

On Food: We urge all countries to keep markets open, resist unjustified and unnecessary export restrictions, and make reserves available to countries at risk of hunger and famine.

On Energy: The use of strategic stockpiles and additional reserves could help to ease the energy crisis in the short term. But the only medium- and long-term solution is to accelerate the deployment of renewable energy.

On Finance: We need urgent action by the G20 and international financial institutions to increase liquidity and fiscal space so that governments can provide safety nets for the poorest and most vulnerable.


The global crisis described above has put Asia to the fore. Among the G20 members, eight of them are Asian and Eurasian: China, India, Indonesia, Japan, Russia, Saudi Arabia, South Korea and Turkiye. Some of them are granary of food (Russia, Thailand, Vietnam…), of energy (Russia, Saudi Arabia…), of finance (China, Japan…). With the Pacific countries, Asia has set-up the Regional Comprehensive Economic Partnership (RCEP), a free trade agreement involving Australia, Brunei, Cambodia, China, Indonesia, Japan, South Korea, Laos, Malaysia, Myanmar, New Zealand, the Philippines, Singapore, Thailand, and Vietnam. The 15 member countries account for about 30% of the world's population (2.2 billion people) and 30% of global GDP ($29.7 trillion), making it the largest trade bloc in history. They have the necessary sources to be self sufficient among themselves: raw materials, human resources, technology, finance. The intra-Asia trade and investment have become more important than the extra-Asia ones. The major players of global geopolitics are led by Asian countries: BRICS, NAM, SCO…

So, what are the impacts of global crisis for Asia and the world? How States and societies react to the climate changes, pandemic Covic-19 and Russo-Ukrainian war? What perspectives coming out from the crisis? Will it lead to a new world order? Will the hegemony of the West continue to function? Will a new equilibrium of bipolar world be achieved? Will multipolarism prevail? What roles played by regional and international institutions such as EU, NATO, BRICS, NAM, SCO, ECOWAS, ASEAN, CELAC, MERCOSUR, UNASUR…? What actions taken by social movements and civil society organisations facing the crisis: trade unions, identity-based movements, ethnic and religious movements, indigenous communities, feminists, ecologists, cooperatives…?

It is to discuss about those such questions that the 7th edition of the Rise of Asia Conference Series is organised. It encourages the participation of scholars from a wide range of scientific disciplines (area studies, cultural studies, ecology, economics, geography, history, humanities, languages, management, political and social sciences…) and practitioners from diverse professional fields (business, civil society, education, enterprise, government, management, parliament, public policy, social and solidarity movements…) as well as artists and writers, based in diverse geographical areas (Africa, North, Central and South America, Australia, Asia, the Caribbean, Europe, Oceania, Pacific…).



The conference is open to individual and group presentation. 

The deadline of abstract submission is November 30, 2022

The call for abstracts and other information are available here.

CFP: FASHIONING THE ‘LITTLE PARISES’ OF THE WORLD. INTERLACED NATIONAL SYMBOLS


Fashioning the ‘Little Parises’ of the World.

Interlaced National Symbols


Introduction:

In April 1947, Vogue Paris heralded the beginning of a new world on its way to leave World War Two in the past with the New Look paraded by “mythical” and “composite” models dressed by Christian Dior. Seventy-four years later, in the autumn of 2021, Vogue Paris ceased to exist in favour of Vogue France, reflecting globalisation, as “creativity, culture, art and fashion are everywhere”. Both moments represented social and cultural turning points most visible through fashion and one of its main avenues of expression, Vogue. Dior’s New Look utilised the remains of Parisian exclusivity as an inspiration for women to forego scarcity-laden habits and appearance imposed during the war. On the opposite side of the spectrum, the effort ignited by Anna Wintour is centred around inclusivity, where Paris seems to have lost its symbolic value, at least at face value. But is this the demise of the proverbial Parisienne, the transnational elegant woman embodying the esprit parisien (Rocamora 2006, p. 51)? Are Paris, the Parisienne and fashion still synonymous as Valerie Steele (2017, p. 93) had asserted shortly before the Vogue shift? Is this apparently inconsequential name change part of a decolonisation movement that has now come to be manifested through a needed change for one of the most recognisable fashion publications? Has Paris as a symbolic marker of modernity and elegance finally declared itself obsolete? Then why do notions like ‘Little Paris’ still draw so much attention and significance around the world? What of cities like Bucharest attempting to reclaim its pre-Communist spirit by sometimes over-inflating the ‘Little Paris’ notion? What of cities that in some way, materially or symbolically emulate “something of Paris”?

This book uses a multi-perspective approach to urban spaces applicable to the ‘Little Paris’ designation. It blends Mike Featherstone’s (1995, p. 1) assertion that global culture transcends society and national borders with its application to fashion as an inherently transnational phenomenon, as explained by Djurdja Bartlett (2019, p. 33). This book aims to explore the various possible interpretations for the ‘Little Paris’ symbol outside of the ‘original Paris’ context and its relationships to other major cities across the world. It inquires whether the ‘Little Paris’ mythology itself is an extension of colonial expansion, a global phenomenon using the French capital as the best manifestation of creative and cultural modernity through fashion, an acknowledgement of the official, collective and individual efforts within and around Paris to foster and promote fashion, or is it a hybrid symbol, perfectly compatible with the ambivalence and fluidity of modernity itself. Fashion’s ability to sustain material-symbolic, elegance-kitsch, creativity-intellect or tradition-innovation dichotomies as extended timelines including everything in-between is the perfect backdrop for a panoramic analysis of the spread, effect, reception and continuation of the esprit parisien.

In a gendered context, fashion industry, as one of the main phenomena linked to Paris, is a traditional professional path for women as creators, technicians, disseminators and in many cases commentators, strengthened during modernity (Lundén 2020, p. 252). Even more, the fashionability lure attributed to the ‘original’ Paris during modernity is heavily reliant on its active and burgeoning community of talented artistic, creative and technical immigrants, especially from Eastern Europe (Kurkdjian 2020, p. 379). This would then come as a counter-argument to the idea that Vogue Paris was only relevant for Parisians, understood as physical residents of Paris and possibly Île-de-France as the extended Greater Paris area. This book and its contributions contribute to a deeper, nuanced understanding of Parisian fashion within a transnational, transdisciplinary frame of reference. It comes to reconcile discourses on inclusivity and exclusivity under a comprehensive interpretation of esprit parisien beyond physical, geographical, cultural or ideological limitations.


The Book’s Objective

As Vogue Paris, the only edition containing a city name, became Vogue France, the question of Paris as fashion capital is ever more pressing on grounds built upon dichotomic pairs like inclusivity-exclusivity, material-symbolic, global-local. Fashioning the ‘Little Parises’ of the World is a collective, edited volume exploring the Parisian spirit (esprit parisien) through fashion, using a diverse host of urban locations drawing material and symbolic inspiration from Paris, beyond ‘Little Paris’ nicknames. It inquires how national identities and each location’s specific spirit are enforced or encroached when blended with the esprit parisien. Each contribution offers a unique interpretation of a global symbol, Paris, through one of its chief associations, fashion. Fashioning the ‘Little Parises’ of the World relativises the meaning of Paris fashion, understanding that, at least in the twentieth century, foreign Western and non-Western cityspaces and urban enclaves readily and enthusiastically assumed some sort of connection to Paris using aesthetic, conceptual or physical reasonings. It inquires whether Paris as a cultural, artistic and craft cosmopolitan hub was not inclusive from the start as it emanated exclusivity through exquisite physical and symbolic results that could not have been achieved anywhere else.


Target Audience:

This book addresses English-speaking academic and non-academic audiences who wish to explore global fashion cultures and their relationship to Paris as a long-standing point of influence. It will be accessible to readers with a basic understanding of the connection between Paris and global fashion, including internationally recognisable brand names from Chanel to Vogue. It will also appeal to readers with an interest in any of the mentioned locations from a current, historical, geographical, cultural or artistic perspective. The book will address fashion scholars and historians as it is built upon the global reach of Paris fashion, a leitmotif in fashion studies and histories. The collection brings together themes and locations that have been generally treated separately or marginally, integrating them into the larger, growing discussion of transnational fashion practices. It will be of interest to both students and established scholars as a reference text and a possible avenue for further research on any of the topics approached.
  • Recommended topics include, but are not limited to, the following: Main keywords for the book: Paris, fashion, city, identity.
  • Suggested fields: cultural studies (fashion, urban, media), history (art, social, cultural, critical), postcolonialism, symbolic geographies.
  • Urban ‘Little Paris’ spaces:
    • Little Paris of the Balkans
    • Paris of the Orient (Hanoi and Ho Chi Minh City or its former name Saigon in Vietnam, Shanghai China)
    • Little Paris and any translation, in any language or national/cultural context
    • Cities nicknamed ‘Little Paris’, including Atça Turkey, Bucharest Romania, Da Lat Vietnam, Sinj Croatia.
    • Cities built after Paris, including Tianducheng China.
    • Cities named Paris in USA, Canada, Denmark, Kiribati, Panama, Puerto Rico, etc.
    • Any ‘Little Paris’ connection in Europe, North and South America, Asia, Australia, the Pacific or the Southern Hemisphere.
  • ‘Little Paris’ themes:esprit parisien, la Parisienne across the world
    • worldwide spread of Parisian and French fashion and influence
    • fashion capitals, cities of fashion (besides Paris)
    • fashion industry, haute couture, prêt-à-porter from Paris worldwide
    • transnational and global fashion
    • Westernisation and/or modernisation through Parisian fashion ideas
    • Historical ‘Little Parises’ presented and analysed for a contemporary audience
    • Current ‘Little Parises’ presented and analysed considering their historical, social, cultural and geographic context

Contents (Working Chapter Structure):

1. Introduction

2. European ‘Little Parises’
  1. Re-Fashioning Old Mythologies: The Recovery of Cultural and National Identities through ‘Little Paris’ References in Post-1989 Romania (Sonia D. Andra?) analyses the complex discourse on interwar Romania since the 1989 Revolution, ranging from romanticised nostalgia for a now-lost golden age, of the ‘old Bucharest’, to virulent abhorrence reminiscent of ideologized Communist Romanian representations. The aim is to identify the common threads and the possible ramifications of creating, propagating and reframing ‘Little Paris’ for Romania and beyond. This chapter juxtaposes visual and textual references to ‘Little Paris’ in interwar literature with their reiterations relevant to Bucharest’s ‘Little Paris’ spaces, since 1989 as continuations or ruptures from the Communist Romanian discourse. These spaces include public urban locations where Western modernity could be easily witnessed through fashionable women amid professional and leisure activities. This chapter uses fashion studies as a methodological frame and visual and textual discourse analysis for the relevant interwar and contemporary primary sources. It offers a comprehensive analysis of how ‘Little Paris’ and, more generally, interwar Bucharest functions as a tool in crafting national, ideological, identity and cultural directions for a renewed spirit bucure?tean (Bucharest spirit).
3. African ‘Little Parises’

4. Middle Eastern ‘Little Parises’

5. East-Asian ‘Little Parises’

6. American ‘Little Parises’

7. Little Parises’ in the Pacific and the Southern Hemisphere


Submission Procedure:

Interested researchers and authors are invited to submit by 1 December 2022 an abstract for their proposed chapter (up to 250 words) and a short description of the author(s), including current affiliation and position (if any). Accepted authors will be notified by 8 December 2022. The deadline for the full chapter submission is 31 March 2023 for the completed draft manuscript to be submitted for review by 1 June 2023. All submissions and inquiries should be emailed to sonia.d.andras@outlook.com.


Full Chapter Submission:

The chapter will be written in UK English and will not exceed 6000 words, including notes and bibliography. The text will use New Hart’s Rules (Oxford) for referencing and style, with citations in brackets and a Bibliography at the end. Footnotes are preferred, but sparingly. Please follow the Bloomsbury style guidelines applied to UK English.

There are no submission or acceptance fees for chapters that will be included in The ‘Little Parises’ of the World. All chapters will go through a double-blind peer review editorial process when the final draft manuscript will be submitted to the publisher.


Publisher:

Bloomsbury UK have expressed interest in considering the work for possible publication.


Important Dates:
  • Abstract submission deadline: 1 December 2022
  • Notifications of accepted abstracts: 8 December 2022
  • Full chapter submission deadline: 17 March 2023
  • Review results returned: 24 March 2023
  • Final acceptance notification: 31 March 2023
  • Final chapter submission: 21 April 2023
  • Complete draft manuscript submitted to publisher: 1 June 2023

Editor:

Dr. Sonia D. Andraş, Cultural and Fashion Studies researcher, The “Gheorghe Şincai” Institute for Social Sciences and Humanities, Târgu-Mureş, Romania. Author of The Women of ‘Little Paris’: Women’s Fashion in Bucharest (forthcoming with Bloomsbury UK).


Inquiries can be forwarded to:

Sonia D. Andraş: sonia.d.andras@outlook.com

CFP: FROM EMPIRE TO FEDERATION: IDEAS AND PRACTICES OF DIVERSITY MANAGEMENT IN EURASIA, 1876-1949


From Empire to Federation:

Ideas and Practices of Diversity Management in Eurasia, 1876–1949


Ivan Sablin (Heidelberg University / Institute of Contemporary History, Ljubljana) and Egas Moniz Bandeira (University of Erlangen-Nuremberg / Max Planck Institute for Legal History and Legal Theory, Frankfurt) invite chapter proposals on federalist and autonomist projects and designs in Southeast Asia (in Malaysia, Indonesia, or Indochina) for the edited volume From Empire to Federation: Ideas and Practices of Diversity Management in Eurasia, 1876–1949.

The global imperial crisis of the early twentieth century stimulated the debates on the alternatives to dynastic or external rulership across Eurasia. The collapse of the imperial and colonial structures of rule was followed by widespread instability and uncertainties, to which various authoritarian and centralizing forms of government were often deemed to be an answer. The present volume shows that these were not uncontested, but that they competed with decentralized, federalist and autonomist visions, which provided alternatives to centralizing designs in East Asia, Russia, Southeastern Europa, South and Southeast Asia, and the Ottoman Empire.

Together with the widely spread discourse of national independence, ideas of federation and autonomy proved extremely popular in (post)imperial and (post)colonial intellectual circles. Unlike nation-states, federations and states with autonomies promised to resolve the crisis of sovereignty while at the same time respecting various competing economic and social spaces of larger territories. Given the multiplicity and dynamics of social categories in the composite spaces of empires, it was not only ethnicity (nationality), but also religious and regional categories which were politicized and used to justify federal and autonomous designs. Discourses of decentralization and reintegration of economic and social spaces on new principles circulated across the existing borders, spread across different contexts, and contributed to a variety of outcomes of the postimperial and postcolonial transformations in Eurasia.

This volume seeks to enrich the global history of concepts, institutions, and political practices by scrutinizing the takes on federalism, autonomy, and other forms of decentralization outside the Western European and North American world. In particular, the volume addresses concepts, discourses, and designs pertaining to (post)imperial and (post)colonial projects of decentralization and diversity management; actors, including intellectuals, activists, and politicians which had been marginalized within the imperial and colonial contexts; intellectual and political legacies of the imperial regimes, including the attempts to create modern, inclusionary and differentiated political communities; as well as vernacular and external inspirations for the specific designs and their implementation.

Please submit an abstract of 150–300 words and a short bio to ENTPAR.Heidelberg@gmail.com by December 1, 2022.


Contact Info:



Contact Email:

ENTPAR.Heidelberg@gmail.com

ÚLTIMAS PUBLICACIONES ACADÉMICAS 2022 (II)

 



Nuevamente, en esta segunda mitad del año, realizamos una revisión de algunas de las últimas investigaciones de académicos internacionales que han sido publicadas en formato libro y ya disponibles para su venta. Un listado centrado en diversas áreas dentro de los campos de las Ciencias Sociales y Humanidades, puestos ya a disposición de todos por las diferentes editoriales que facilitamos a continuación:


DISCRIMINATION BASED ON SEXUAL ORIENTATION, de Hyun Jung Lee

Sale a la venta el trabajo de la Prof. 
 Hyun Jung Lee, de la Universidad de Erlangen-Núremberg a través de la editorial Springer, en el que analiza la discriminación basada en la orientación sexual en la jurisprudencia del Tribunal Europeo de Derechos Humanos (TEDH) y el Tribunal Constitucional de Corea. A lo largo de sus nueve capítulos, realiza un exhaustivo análisis legislativo de ambas instituciones con el fin de mostrar cómo se puede implementar la prohibición de la discriminación basada en la orientación sexual en Corea del Sur con la referencia de la jurisprudencia de otras jurisdicciones, incluida principalmente la del TEDH. Finalmente, el libro presenta un estudio de caso sobre la situación legal del matrimonio del mismo sexo en Corea. Dado el contexto actual en el que las voces de las minorías sexuales cada vez van teniendo más voz y buscan su paridad en la sociedad, esta publicación resultará interesante para los lectores tanto de Corea como de Europa.


THE POLITICAL ECONOMY OF NORTH KOREA, de Min-Hua Chiang (ed.)

La editorial Lynne Rienner Publishers lanza la publicación editada por la Prof. Min-Hua Chiang, economista de teorías macroeconómicas fundamentales e interacciones geopolíticas de la Universidad Nacional de Singapur. A lo largo de sus tres secciones: Dinámica Interna, Dinámica Regional y Dinámica Global, los diversos autores que aportan su conocimiento al libro analizan en profundidad las políticas económicas de los sucesivos gobernantes Kim, con el fin de lograr responder a por qué la economía de Corea del Norte se ha quedado atrás en comparación con otras economías de muchos países vecinos de Asia oriental. Asimismo, trazan una serie de teorías sobre cuáles son las perspectivas de desarrollo del país y cómo sus relaciones externas afectan a su economía interna, resultando en una descripción sistemática del desarrollo económico de Corea del Norte y la amplia gama de factores nacionales, regionales y globales en juego.



Durante este trimestre, la prestigiosa editorial Routledge publica, entre otras novedades, la investigación llevada a cabo por la Prof. Chuyun Oh de la Universidad del Estado de San Diego. Este libro recoge cinco años de trabajo de campo etnográfico compuesto por una serie de entrevistas, coreografías y participación-observación con 40 bailarines de K-pop aficionados y profesionales en Nueva York, California y Seúl. Partiendo desde la década de 1980 hasta la actualidad, la autora rastrea la evolución del baile K-pop y explica su característica distintiva llamada “coreografía de puntos gestuales”. De la misma manera, toma las covers de baile k-pop realizados por los fans y afirma que se trata de una actuación intercultural ya que al imitar e idolatrar el baile K-pop, los fans eventualmente se “fandomizan” a sí mismos y a sus cuerpos. Este intensivo estudio etnográfico resulta un valioso recurso tanto para estudiantes como académicos de Estudios Coreanos y de Estudios de Interpretación y Danza.



Paul S. Cha, profesor de Estudios Coreanos en la Universidad de Hong Kong, publica para la editorial University of Hawaii Press, este libro que recoge el comienzo de las misiones de protestantismo en la Corea de 1884 hasta la expulsión de los misioneros de la península de mano del Gobierno colonial japonés en 1942.  En este ejemplar se analiza la identidad y pertenencia que dieron forma a dicho protestantismo dentro de la península poniendo en tela de juicio la historia convencional del protestantismo coreano en cuanto a su relación con el Estado-nación surcoreana. Además, el autor estudia la lucha por el control de instituciones sociales como colegios y hospitales y cómo estas desafiaron el poder del estado y los patrones sociales ya establecidos. Numerosos expertos a nivel internacional identifican a Corea del Sur como un ejemplo de difusión del cristianismo fuera de Euroamérica en los siglos XIX y XX, lo que convierte el novedoso punto de vista de esta investigación un indispensable para todos los interesados en la evolución del cristianismo en la península.



En una de las primeras aproximaciones filosóficas al estudio del nacionalismo étnico coreano, Hannah Amaris Roh, (Prof. visitante en la Universidad de British Columbia) rastrea el impacto del cristianismo en la formación de la identidad nacional coreana, esbozando los orígenes metafísicos del concepto del “sujeto soberano”. Esta monografía publicada por la editorial Routledge, adopta un enfoque meta histórico para abordar las cuestiones morales de la historiografía coreana durante el período colonial y postcolonial. Gracias a la filosofía de la deconstrucción de Jacques Derrida y su marco de la “hauntología”, esta monografía descifra las consecuencias étnicas del nacionalismo, explorando cómo la metafísica occidental ha perseguido el imaginario de libertad de la Corea colonial. Al deconstruir las pretensiones metafísicas de los misioneros protestantes de principios de siglo y de los intelectuales coreanos de la época moderna, el libro pone de manifiesto la relevancia del método filosófico de Derrida en el estudio de la historia moderna de Corea.



La editorial Cornell University Press nos presenta el último trabajo del profesor Hagen Koo de la Universidad de Hawaii, donde se nos presenta un análisis de lo sucedido con la clase media surcoreana en la era de la rápida globalización para demostrar así, como esta situación ha creado una serie de cambios significativos en el carácter social de Corea. La clase media en la mayoría de las economías avanzadas se describen como “exprimidas” y “reducidas”. Esto se debe a que la globalización ha insertado un “eje de polarización” en la clase media, separando a una pequeña minoría que se beneficia de esta situación global mientras que otras sufren. Esta diferenciación interna genera una dinámica desafiante dentro de la sociedad coreana, ya que los nuevos ricos buscan distinguirse del resto de la clase media, para establecer una nueva posición de clase privilegiada. Esta obra explora cómo se manifiestan estas tensiones en distintos ámbitos: el consumo y el estilo de vida, la diferenciación residencial y la educación.



El particular fenómeno del cristianismo en Corea se caracteriza por su rápido crecimiento y la singular interpretación de esta religión entre los coreanos de todo el mundo. En esta publicación para Oxford University Press, el Prof. Won W. Lee de la Universidad de Calvin nos presenta cómo este fenómeno está íntimamente ligado a la forma en que los coreanos se apropiaron de la Biblia en su entorno religioso-cultural y sociopolítico a partir del siglo XVIII, ofreciendo una visión general de cómo han utilizado el libro sagrado, las distintas comunidades religiosas de Corea y su diáspora a lo largo de dos siglos. En este volumen, destacados estudiosos de diversa índole teológica presentan un pensamiento representativo de las interculturaciones creativas de la Biblia en Corea. Algunos se alinean de forma conservadora con la ortodoxia occidental recibida y otros, se centran en los acentos distintivos del cristianismo coreano o las tradiciones religiosas, pero en conjunto, el volumen presenta un exquisito tapiz de interpretación bíblica coreana. 


MEDIATING THE SOUTH KOREAN OTHER, de David. C. Oh (ed.) 

El profesor David C. Oh de la Ramapo College of New Jersey, ha recopilado la opinión de académicos destacados y emergentes del muticulturalismo en la cultura mediática coreana gracias a la editorial de Michigan Publishing. Este libro ofrece un nuevo marco para comprender las diferencias étnicas y raciales en Corea del Sur, relacionado con el multiculturalismo coreano. Oh, hace alusión a como este multiculturalismo de Corea se formó en el contexto de las aspiraciones globales neoliberales, un legado del poscolonialismo con Japón y una relación neocolonial subordinada con los E.E.U.U. Se destaca especialmente la amplitud del concepto de la palabra coreana injongchabyeol, a menudo traducida como racismo, refiriéndose a la discriminación basada en cualquier tipo de “categoría humana”. La obra abre un nuevo marco para comprender la diferencia de maneras de ser que son localmente significativas en una sociedad y un sistema de medios en los que las diferencias raciales o incluso étnicas no son las más destacadas.



Dentro de los estudios culturales de Asia Oriental, la autora Chungmoo Choi de la University of California de Irvine nos presenta esta publicación que trata el afecto y la ética en la sanación del trauma histórico de Corea con textos fílmicos y literarios en la editorial Routledge. El libro aborda la cuestión de cuánta verdad sobre un pasado violento conducirá a la curación, el perdón, el olvido y la superación del resentimiento. Se presentan interpretaciones como “Oldboy” de Park Chan-wook, “Mother” de Bong Joon-ho y textos literarios de las escritoras Han Kang y Ch'oe Yun. También se ofrece una investigación nueva y extensa sobre la historia oculta de miles de huérfanos norcoreanos tras la guerra, cuando fueron enviados a países de Europa del Este para su cuidado. Lidiando con los males de la historia, las películas y novelas analizadas encuentran sus temas fundamentales en la compasión, la hospitalidad, la humildad y la solidaridad de los heridos.


THE TWO KOREAS AND THEIR GLOBAL ENGAGEMENTS, de Andrew David Jackson (ed.)

Andrew David Jackson, especialista en estudios coreanos en la Monash University de Melbourne nos presenta una obra publicada por la editorial Palgrave Macmillan. El libro sobresale entre los estudios ya existentes, centrándose en el impacto de las influencias internacionales en la sociedad, la cultura y el idioma de Corea del Norte y Corea del Sur. Desde la campaña segyehwa del presidente Kim Young Sam, Corea del Sur se ha convertido en un modelo de globalización exitosa. En cambio, Corea del Norte es generalmente considerado como uno de los países menos integrados globalmente. No se tiene en cuenta la realidad de las dos Coreas y sus compromisos globales. El primer ensayo destaca en sus primeros capítulos algunos contrastes significativos y puntos en común entre las experiencias de la historia de compromiso de las dos Coreas con el mundo más allá de la península. Más adelante en la obra se exploran tanto la influencia histórica a más largo plazo de los contactos internacionales de Corea, como las características culturales, lingüísticas y culturales específicas de Corea.

CFP: ASIAN STUDIES CONFERENCE JAPAN 2023, SOPHIA UNIVERSITY





The Executive Committee of the Asian Studies Conference Japan (ASCJ) invites proposals for panels, roundtables, and individual papers to be presented at the 2023 Asian Studies Conference Japan. Although we were forced to cancel the 2020 and 2021 conferences and move the 2022 meeting to an online-only format, the Committee has decided that conditions will permit a return to the traditional on-site format for 2023. Therefore, next year’s conference will be held on the Yotsuya Campus of Sophia University on Saturday & Sunday, July 1 & 2. As in past years, all presentations are to be delivered in English.

Proposals may be submitted online between September 15 and October 31. Results will be announced by late December. The forms and further information are available here.


For Submission Applicants Outside Japan:

Everyone worldwide interested in Asian Studies is invited to participate.

International organizations are working to (re-)start in-person exchanges and activities, and ASCJ intends to join that trend. At present the Japanese government is not issuing individual tourist visas, nor permitting visitors into the country without a visa. However, the government, though slowly, has been moving steadily and incrementally toward easing entry restrictions into Japan. While we cannot predict future Japanese government responses to COVID-related matters, the Executive Committee has drawn upon these trends to make an educated guess that in-person participation from outside Japan will be possible by next July. Thus we aim to re-establish ASCJ's on-site presence from 2023.

Those interested in traveling to Japan in order to attend ASCJ 2023 should monitor these Japanese government website for updates on its border control policies and entry restrictions:



Unfortunately, we cannot provide visa support, and can only draft letters of invitation for participants scheduled to present papers at the ASCJ.


Submission Categories

Panels are proposed by individual scholars around a common subject. A complete panel includes up to five participants (three or four paper presenters and one or more chair/discussants). Panel proposals should include a 250-word (maximum) abstract from each participant as well as a 250-word (maximum) statement that explains the session as a whole. Only complete panels will be considered for acceptance.

Roundtables offer an opportunity for participants to discuss a specific theme, issue or significant recent publication. A maximum of six active participants is recommended. While a roundtable proposal will not be as detailed as a panel proposal, it should explain fully the purpose, themes or issues, and scope of the session.

Individual Papers give scholars an opportunity to participate in the conference even if they are not able to put together a complete panel. Papers may be co-authored. However, only the names of registered participants will appear on the program.

The Executive Committee encourages members to submit proposals that, by focusing on more than one region or by drawing on more than one discipline, will attract a broad range of scholarly interest. Suggestions for innovative alternatives to the panels, individual papers and roundtables described above are also encouraged. The Executive Committee also strongly encourages graduate student participation and will give favorable consideration to panels that embed students alongside more seasoned scholars.

Since 2014 the ASCJ has awarded the L.B. Grove Graduate Student Paper Prize. For details on this competition please see the “Conference” section of the ASCJ website. To be considered for this prize the student must be enrolled in a degree program at a Japanese university and be accepted as a presenter at the ASCJ 2023 Conference. The deadline for submission of the completed paper is June 15, 2023. The winner will be announced at the time of the keynote lecture.

I and my colleagues on the Executive Committee look forward to seeing you in Tokyo in 2023.


Matthew C. Strecher

ASCJ President

ascjconf@gmail.com

CFP: PRE-MODERN EAST ASIA; KENTUCHY FOREIGN LANGUAGE HYBRID CONFERENCE


Pre-modern East Asia:

Kentuchy Foreign Language Hybrid Conference (KFLC), Spring 2023


KFLC is one of the country’s longest-running language and culture conferences and is hosted by the University of Kentucky every spring. This call for papers is for the East Asian Studies division, for a panel focusing on the languages/literatures/cultures of pre-modern East Asia. KFLC is a hybrid conference this year, with this panel being held exclusively online.

Possible topics for papers include the following as they pertain to pre-modern East Asia:
  • Literary studies
  • History and (inter)cultural studies
  • Language studies and linguistics
  • Anthropology
  • Mythology and folklore
  • Art and visual culture
  • Religion, philosophy and history of ideas
Registration for this year's conference is $145.00. The graduate student registration fee is $90.00. For more information, please visit.


Guidelines for submission:

1. The language for presentations will be English

2. Individual presentations will be 20 minutes long, followed by 10 minutes for discussion

3. If you are interested, please send a short bio, presentation title, and 100-250 word abstract to: joannah.peterson@uky.edu

Call for papers: please submit your proposal materials by October 21st, 2022

Date of conference: Thursday, April 20th 2023 ONLINE


Contact Info:

Joannah Peterson, PhD

Assistant Professor of Japanese




Contact Email:

joannah.peterson@uky.edu

CFP: PALGRAVE MACMILLAN BOOK SERIES ON HUMAN RIGHTS IN ASIA


New Book Series:

Human Rights in Asia from Palgrave Macmillan


ABOUT THE SERIES

This Palgrave Macmillan book series addresses the rising interest in human rights topics in Asia. It focuses on the largely underexplored territory of Asian human rights topics highlighting its empirical manifestations, historical trajectory and theoretical implications. It also goes beyond the problematic dichotomy between "East" and "West" by engaging in rigorous case-specific as well as cross-regional comparisons within South-South context. China's rise in world politics and its emergence as a massive donor, for example, has significant yet troubling implications. The member countries of ASEAN and Northeast Asia, on the other hand, would have different preoccupations and priorities calling for context-sensitive diagnosis and prognosis to promote human right causes. The series is multidisciplinary in nature and open to submissions focusing on international organization, ethics, criminology, development, freedom of expression, labour rights, environment, human/sex trafficking, democratization, governance studies, disability, reproductive rights, LGBT, post-/colonial as well as post-/authoritarian critiques and social movement, among others. The series publishes full-length monographs, and edited volumes.


CONTACT FOR PROPOSALS

Correspondence regarding book proposals should be addressed to Vishal Daryanomel (vishal.daryanomel@palgrave.com)

Series editor: Mikyoung Kim, Indepedent Scholar, South Korea

CFP: THE NEWSLETTER JOURNAL; INTERNATIONAL INSTITUTE FOR ASIAN STUDIES (IIAS)


The Newsletter Journal



The International Institute for Asian Studies (IIAS) is a Humanities and Social Sciences research institute and knowledge exchange platform based in Leiden, the Netherlands. It takes a thematic and multisectoral approach to the study of Asia and initiates programmes that engage Asian and other international partners.

The Newsletter is a free periodical published by IIAS, and the premier Asian Studies forum for scholars and experts alike to publish research essays and reviews. The Newsletter bridges the gap between specialist knowledge and public discourse and provides an exceptional opportunity to share work with our 50,000 readers worldwide.

We are currently inviting submissions for Issue #94, to be published in March 2023. We welcome four types of contributions:


The Study:

These are research essays of 1400-1700 words (for one-page articles) or 2500-3600 words (for two-page articles) on any topic in Asian Studies. Please include 2-3 images with your submissions.


The Focus:

Each issue of The Newsletter includes a special section called “The Focus” that compiles multiple articles on a particular theme. The Focus is put together by an external guest editor. Please note that Focus sections are planned well in advance, and we are currently only inviting Focus proposals. If you would like to propose a theme for a Focus section, please contact the editorial team.


New: The Tone

The Tone features works of creativity and curation. While this includes traditional museums and exhibitions, we increasingly encourage contributors to think in broader terms about artistic output: film and literary festivals, street art, digital media, musical recordings, crafts, and more. Articles in this section can be written by the curator/artist themselves, or by a third party. To pitch an article for The Tone, please reach out to the editorial team.


New: The Slate

The Slate is meant to be a space for educators and researchers to explore the debates, practices, challenges, and opportunities of 21st-century education. “The Slate” can encompass everything from personal reflections to practical resources for educators (e.g., syllabi, field exercises, etc.), from critical essays on traditional education to experimental teaching strategies. With this section, we seek perspectives that decolonize conventional curricula and pedagogies. Through socially and civically engaged approaches, the section aims to foster alternative models for education that are grounded in contemporary experience. To pitch an article for The Slate, please reach out to the editorial team.


Find more information about submission procedures and style guidelines.

For examples of previously published issues, please use this link.


Research essays for The Study in our upcoming issue should be submitted by 1 November 2022. All article submissions, Focus, Tone, and Slate proposals, and any other enquiries can be sent directly to the editorial team at thenewsletter@iias.nl.


Paramita Paul

Chief Editor of The Newsletter, IIAS

CFP: ASIAN POPULAR CULTURE AND THE GOTHIC


Asian Popular Culture and the Gothic



Article proposals are welcome for an upcoming collection on Asian Popular Culture and the Gothic, edited by Li-hsin Hsu, Deimantas Valančiūnas and Katarzyna Ancuta. The collection is planned for submission to the Routledge Advances in Popular Culture Studies series.

Popular culture is often described as “the culture of the people,” containing cultural elements related to objects, beliefs, and practices that embody shared social meanings, and regularly produced for and consumed by mass audiences. As an object of investigation, it is mostly conceived of as a study of cultural products and media, such as literature, film, television, radio, games, comics, digital media, or fashion, that have mass accessibility and appeal. In today’s globalised world, more than ever, popular culture is increasingly diverse, expansive, dynamic, mobile, and often transnational, regardless of its point of origin.

In their introduction to the special Asian issue of The Journal of Popular Culture, published in 2016, Lisa Funnel and Yuya Kuchi remonstrate that in popular and critical imagination, “Asian Popular Culture” tends to be limited to selected East Asian genres and media, such as Japanese manga and anime, or Chinese martial arts films (2016, p. 963). Today we can safely add Korean music and television drama to this list but this does not quite change the fact that while we have seen dozens of publications focused on East Asian pop culture, large areas of popular Asian cultural production remain routinely excluded from scholarly examinations. While South Asian popular culture studies are a relatively vibrant discipline, even if the investigation here tends to be focused mostly on India and rarely goes beyond the study of popular cinema, Southeast Asian pop culture, in contrast, has so far received very limited attention, with studies examining the impact of “Japanisation” or Korean wave outshining those on local production. The field of Asian popular culture and its connection to the Gothic remains also an under-examined area.

Recent scholarship on the Gothic has extended the analysis of cultural production beyond the usual references to literature and cinema, and often includes a variety of media forms and practices of public/popular culture, such as television, video games, music, fashion etc. The term has also transcended not only its generic and historical, but also geographical boundaries, becoming a truly transnational phenomenon. The contemporary Gothic manifests in a variety of media forms way beyond the European or American contexts, and the appearance of Asia in the Gothic-related debates is not an oddity anymore. The ongoing decentralisation of Gothic studies and de-westernisation of its methodologies has opened up new possibilities for including cultural productions from diverse geographical locations, and the willingness to accept Asian Gothic as a legitimate category has rapidly increased with most edited collections and companions now carrying at least one chapter discussing Asian texts and contexts.

Asia has long been regarded as a vital hub of production and consumption of popular culture, with an extensive variety and spectrum of media forms and topics. However, the Gothic aspect of popular culture of Asia has not been addressed in a systematic and extensive way. Therefore, this collection for the first time invites papers to explore the ways Gothic manifests in popular culture and its consumption in Asia. By the term “popular culture” we imply both a variety of media forms of everyday consumption – video and digital games, comic books, television, music etc., as well as forms of everyday public culture and practices, associated with festivals, fashion, rituals, ceremonies etc. We also invite papers that explore the issues of knowledge production and cultural reception in Asia, rethinking the social and political role the Gothic might play in the circulation and transmission of popular culture in an Asian context, and how Asian popular culture might redefine or reshape the Gothic mode / aesthetics as we know it.

We invite proposals that consider the Gothic not as a fixed western-centred generic category, but as a fluid and shifting conceptual framework through which distinctive local cultural practices, historical and social traumas, anxieties, collective violent histories and diverse belief systems are expressed and discussed. In this sense, the Gothic can be read as a distinctive aesthetical and narrative practice, where conventional gothic tropes and imagery (monsters, ghosts, haunting, obscurity, darkness, madness etc.) are assessed anew, and disseminated and consumed through the many forms of popular culture. We also encourage approaches that rethink the affective power of the Gothic, and how its heterogeneous, transmedia, transcultural and transnational complexity is manifested in Asian contexts.

We are interested in examining a number of broader issues highlighting the appropriation of Gothic tropes and conventions in popular culture texts that engage with representations of colonial legacy, wars, conflicts, and historical trauma, gender / class / race issues and various forms of social critique. We would like to encourage the examination of the relationship between popular Asian Gothic texts and the audience / the marketplace, as well as the contexts of production and reception of such texts. We are keen on receiving proposals exploring the connection between Asian Pop Gothic and authorship / celebrity culture and possible political contexts related to the use of popular Gothic themes and motifs, for instance in relation to propaganda and censorship.

Below is a list of themes the edited collection is willing to address. It is not an exhaustive list and is intended as a guide, not as a set of limitations. We welcome suggestions and proposals on related topics and various media forms.
  • Gothic/Horror elements in B-movies and popular cinema (e.g., HK Cat III movies, Ramsay Brothers horror films, Japanese splatterpunk and tokusatsu eiga)
  • Popular Asian gangster films (e.g., the Japanese yakuza/ninkyo films, HK Triad films, or Korean kkangpae films)
  • Horror comedies / comic Gothic
  • Gothic/Horror elements in popular / pulp fiction (e.g., supernatural romances, light novels)
  • Popular Asian crime fiction (e.g., honkaku and henkaku mysteries, or gong’an crime-case fiction.
  • Asian horror television series and game shows
  • Serial killer television series
  • Mediums, shamans and ghost detectives in supernatural crime procedurals
  • Gothic cyberpunk / post-human in manga and anime
  • Eco-Gothic approaches to manga and anime
  • Horror comics in Asia
  • Asian ghosts and monsters in popular culture
  • Sentimentalism and sensationalism in Asian ghost story
  • Asian pop culture adaptations of Gothic texts (e.g., Dracula in Asian texts, Japanese reworkings on Chinese zhiguai, Rebecca in India)
  • Vampires in Asian music videos
  • Visual Kei and post-punk / Goth music
  • Gothic/Horror elements in Asian heavy metal music
  • Gothic/Horror and gaming cultures
  • Survival video games and survival game films and TV shows
  • Horror-themed RPGs and ARGs inspired by Asian folklore
  • Gothic/Horror themes in user-generated fiction and Internet-based lore
  • Ghosts, curses and viral videos
  • Ghost-hunting and paranormal radio broadcasts / podcasts
  • Gothic/Horror in popular theatre (e.g., kabuki plays, likay, Chinese/Taiwanese opera, Tamasha, Jatra)
  • Gothic/Horror in puppet theatre (e.g., budaixi, nang yai, wayang kulit, kathputli)
  • Gothic traditions and (religious) festivals
  • Asian Gothic folklore and urban lore
  • Ghost storytelling and oral lore
  • Asian Horror fandom and audiences
  • Gothic Lolitas and Gothic cosplay
  • Asian Goth subcultures / Gothic fashion
  • Gothic/Horror-themed merchandise
  • Gothic/Horror-themed attractions (e.g., haunted houses, amusement parks, escape rooms)
  • Ghost tours and dark tourism
  • Gothic media personalities / TV and radio hosts
Proposals of approx. 300 words accompanied with a short biographical note of max. 150 words should be sent to the editors at asianpopgothic@gmail.com by 31 October 2022.


Contact email: kancuta@gmail.com